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Google Scholar. Gibson, G. Ottawa: Gordon Foundation. Harvey, B. CrossRef Google Scholar. Merlan, F. Honolulu: University of Hawaii Press. Myers, F. London: Ashgate Press. Canberra: Commonwealth of Australia. Aboriginal Women's Cultural Knowledge.

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Categories : 20th-century Australian historians Australian women historians Edith Cowan University faculty Fellows of the Academy of the Social Sciences in Australia University of Adelaide alumni 21st-century Australian historians Living people People from Adelaide births 21st-century women writers 20th-century Australian women writers. Namespaces Article Talk. Views Read Edit View history.

By using this site, you agree to the Terms of Use and Privacy Policy. That would be a "strong, tough, resilient body which could endure heat and deprivation yet be ready to respond to the unpredictabilities of rural life", articulated, as well, to the body image of mateship, in "the hard, strong, emotionless, give-go man working alongside other men in the 'egalitarian' context of the bush. In such male culture, inhabited by strong men, as well as in accordance with nineteenth century dichotomous thought, Seymour goes on, women's bodies would be "weak and fallible", as well as "interior, private and mysterious"; i.

Submitted to an extreme instance of the "unpredictability of rural life" and despite her best efforts to get up and moving again, Squeaker's mate's body does not pass the resilience test and goes from one extreme of the physical ability spectrum to the other. In the second moment of the story-the aftermath of the accident-Mary is committed to bed, having lost the movement of her legs altogether and, thus, the ability to work and to be a "mate", even in parodic terms.

Gendered landscapes: the politics and processes of inquiry and of negotiating interests in land

As Sally Krimmer and Alan Lawson put it, "[h]er previous strength confounded the difference of her sex, but even she finds that once strength is broken, anatomy is destiny" No longer in control of her body, and, most importantly, no longer productive, "the cripple" is moved to a shed next to the house and substituted by a "new mate", a barmaid Squeaker brings one day from town. Baynton's use of free indirect speech again proves skillful, as the narrator probes into the women's appraisal of each other. The new mate is intimidated by the old one: "The cripple's silence told on the stranger, especially when alone.

She would rather have abuse. The thick hair that fell from the brow of the woman on the bunk was white now. Back-broken, white-haired, barren, isolated, Mary is now part of a perverse "love" triangle and subjected to even further humiliation by having to watch, in voyeuristic angry silence, from the cracks on the walls of the shed, the comings and goings of her rival in her own house.

Anger is what is left from Mary's former admirable fittingness for bush life. This overwhelming feeling leads to the psychologic tension and explicit violence of the ending of "Squeaker's Mate", elements also present in the other stories of the volume. That certainly contributed for her earlier critics, such as A. Stephens, the editor of the Bulletin Magazine , to consider Baynton "too outspoken for an Australian audience" Stephens apud Schaffer At a time when women writers in general did not leave the comfort zone of romance, and most of the Australian legend enthusiasts favoured patriotic themes, Barbara Baynton wrote what can be considered anti-romance Goldsworthy , exposing, in graphic detail, the disagreeable facts of domestic abuse and hatred against women, as well as the exploitation of women's labour power and bodies in the Australian backlands.

In Squeaker's mate's world, comradeship, loyalty and cooperation are a sad parody, an impossibility between men and women, or even among women, either in times of fortune or adversity.

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What prevails in "Squeaker's Mate" can best be described as "anti-mateship. In , historian Miriam Dixson published The Real Matilda , exploring the causes of what she found to be the lower status of women in Australia when compared to other western countries.

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Dixson was one of the most resonant voices to challenge the adoption of mateship as a national value, on the grounds that it excluded women, but also because of its misogynist character. Dixson observed in s Australia a social trend in which women.


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Notwithstanding these valiant efforts, there is some gut sense in which a woman is not wanted. Back off, don't crowd me, love.

You aren't really necessary. You aren't really there. Rejection is the reaction to Baynton's s "matey woman", in the same way as the "matey women" in the s were, in Dixson's view, still discredited and ignored. In today's highly urban, multicultural and diversified Australia, a country concerned with practices such as equality, inclusion and affirmative action, being a "matey woman" should not constitute such a taboo as in Dixson's or Baynton's time.

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However, "mateship" remains a problem to be solved, as women continue to be excluded from its scope. As Jim Page puts it, Australian men have "mates"; women have "friends" By questioning the validity of mateship as an Australian value more than a century ago, Barbara Baynton was setting the background for discussions that are still valid for contemporary Australian gender studies.

Barret, Susan.


  • Words and Silences: Aboriginal Women, Politics and Land.
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Barbara Baynton's Bush Studies. Baynton, Barbara. Sydney: Sydney University Press, Brock, Peggy.

Words and Silences, Aboriginal women, politics and land by Peggy Brock | | Booktopia

Clark, Manning. Daedalus, v. Darwin, Charles. Princeton: Princeton University Press, De Beauvoir, Simone. The Second Sex. Constance Borde and Sheila Malovani-Chevallier. New York: Vintage Books, Dixson, Miriam. Goldsworthy, Kerryn. Cambridge: Cambridge University Press, Goodall, Peter. Krimmer, Sally; Lawson, Alan. In: Baynton, Barbara. Lucia: University of Queensland Press, May 15, Lawson, Henry. Creating a Nation : Perth: Australian Scholarly Classics, Heseltine, Harry. Sydney: Angus and Robertson, Maxwell-Stweart, Hamish; Kippen, Rebecca.

April 23, Moore, Bruce. Speaking our Language: the Story of Australian English. Melbourne: Oxford University Press, Page, Jim.

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Phillips, A. Melbourne: Cheshire-Lansdowne, Rudd, Steele. Schaffer, Kay. Cambridge: Cambridge University Press , Seymour, Wendy.

Spender, Dale.